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Skip M wrote:
>
>
> By that reasoning, if a painting is of a certain tree, person, building,
> etc, it cannot be art, "BECAUSE art is NOT causally connected to anything or
> dependent upon the existence of
> anything else,." You're argument is starting to look even sillier...
Further clarifcation:
The photograph is impossible without the tree. The photograph cannot be
taken of the tree as it was, or as it may become, but only as it IS.
Its existence is inextricably involved in the photograph...the
photograph is causally dependent on the tree's existence...it is proof
of its existence...
>
> --
> Skip Middleton
> http://www.shadowcatcherimagery.com
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"Skip M" <shadowcatcher@cox.net> wrote:
>>
> You know, it's funny, but I was just thinking about that from the other
> point of view. This man is a rather obscure philosopher, with some rather
> curious ideas, of no importance to either photographers or painters.
"Curious" is a rather extreme understatement here. He's an ultraconservative
reactionary nutcase who is in complete denial of the whole 20th century.
David J. Littleboy
Tokyo, Japan
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In article <11be5lbf6aljq74@corp.supernews.com>,
"Dick R." <dickr@visi.com> wrote:
> Hi all,
> I've been reading this thread ad nauseum, and it might
> be time to end it. Whether photography is art, or not,
> opinions won't be changed by messages in this NG.
> Let's end this thread!
>
> Dick R.
It always amuses me when someone posts this
kind of message; why don't you just ignore it if you don't
like the thread, or kill file it.
--
I am a Fly in your oinkment, I am the one with real squeal appeal.
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<uraniumcommittee@yahoo.com> wrote in message
news:1119282133.202649.51430@g14g2000cwa.googlegroups.com...
> Whetehr they were 'assumed to show something that exists' is not the
> point (and false). Many paintings even in ancient times represented
> mythological figures. The point is that photographs show only that
> which exists and as it exists, to which the photograph stands in a
> causal chain. The painting is 'artificial', not part of any such causal
> chain, and that distinction is the one that makes the painting 'art'
> and prevents the photograph from being 'art'. The photograph is the
> reult of a natural process; the painting is not: it is artificial
> through and through. 'Art' must be 'artificial'.
>
By that definition, portrait paintings are not art, since they indeed
represent something that exists, or existed, as it exists or existed in that
moment of time, and is, indeed, part of a causal chain, as you put it. But,
on the other hand, manipulated photographs, whether digitally or darkroom,
will be art, since they are not part of the same chain.
Is this art?
http://www.pbase.com/skipm/image/45091293
Or this? (nude)
http://www.pbase.com/skipm/image/44139885
Be careful, neither are representative of any person or thing in existence,
nor a moment in time...
--
Skip Middleton
http://www.shadowcatcherimagery.com
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<uraniumcommittee@yahoo.com> wrote in message
news:1119306886.182577.317270@o13g2000cwo.googlegroups.com...
>
>
> Skip M wrote:
>>
>>
>> By that reasoning, if a painting is of a certain tree, person, building,
>> etc, it cannot be art, "BECAUSE art is NOT causally connected to anything
>> or
>> dependent upon the existence of
>> anything else,." You're argument is starting to look even sillier...
>
> Further clarifcation:
>
> The photograph is impossible without the tree. The photograph cannot be
> taken of the tree as it was, or as it may become, but only as it IS.
> Its existence is inextricably involved in the photograph...the
> photograph is causally dependent on the tree's existence...it is proof
> of its existence...
>
A painting of Queen Elizabeth would be impossible with out Queen
Elizabeth...
--
Skip Middleton
http://www.shadowcatcherimagery.com
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
<uraniumcommittee@yahoo.com> wrote in message
news:1119306141.393936.231100@g49g2000cwa.googlegroups.com...
> The book's copyright is 1998. Only two chapters are devoted to
> photography; one to still photography, one to cinema. I quoted from the
> chapter on still photography.
>
> Skip M wrote:
>> <uraniumcommittee@yahoo.com> wrote in message
>> news:1119278887.425596.71140@g49g2000cwa.googlegroups.com...
>> >> >
>> >>
>> >> >
>> >> > "1 ---
>> >> > In order to understand what I mean by saying that photography is not
>> >> > a
>> >> > representational art, it is important to separate painting and
>> >> > photography as much as possible, so as to discuss not actual
>> >> > painting
>> >> > and actual photography but an ideal form of each, an ideal which
>> >> > represents the essential differences between them. Ideal photography
>> >> > differs from actual photography as indeed ideal painting differs
>> >> > from
>> >> > actual painting. Actual photography is the result of the attempt by
>> >> > photographers to pollute the ideal of their craft with the aims and
>> >> > methods of painting.
>> >>
>> Here's where Scruton goes astray. One, in order to buttress his
>> argument,
>> he tries to separate them by calling on the ideal. (Since I don't feel
>> like
>> wading through 462 pages or so of his work to see if you are quoting
>> selectively, though I feel you are, I'll take this quote at face value.)
>> It
>> is an artificial separation, first.
>
> No, it isn't. In philosophy, we have to examine the pure state of
> things, the essence, not what is accidental to things.
So, just what is the "ideal" photograph and the "ideal" painting?
>
>> Then, the goes on to say that "actual"
>> photography (as opposed to the ideal) is the "result of the attempt by
>> photographers to pollute the ideal of their craft with the aims and
>> methods
>> of painting." That, by the time he wrote that, in 1974, was an outdated
>> concept, held by the "Pictorialists" of the late 19th and early 20th
>> century, discredited by Steichen and Steiglitz, and later by the members
>> of
>> the f64 group, Adams, Weston, et al. Also, that is an assumption he
>> makes
>> about the intent of an individual photographer that he is in no way in a
>> position to make.
>
> This is false on its face. Ever see Monte Zucker's work? Many
> photographers today want to call their work 'fine art'. They write
> 'artist's staements' and the like. (I think Dr. Scruton could have made
> himself clearer in the passage to which you refer, though.)
>
"Fine art" and "aims and methods of painting" are two different things. And
while not mutually exclusive, a desire to call something "fine art" does not
necessarily mean that the object is aping painting. Sculpture,
representative or abstract, does not use the aims or methods of painting,
and is considered a fine art.
--
Skip Middleton
http://www.shadowcatcherimagery.com
Archived from groups: rec.photo.digital,rec.photo.equipment.35mm (More info?)
"David J. Littleboy" <davidjl@gol.com> wrote in message
news
97gt9$6if$1@nnrp.gol.com...
>
> "Skip M" <shadowcatcher@cox.net> wrote:
>>>
>> You know, it's funny, but I was just thinking about that from the other
>> point of view. This man is a rather obscure philosopher, with some
>> rather curious ideas, of no importance to either photographers or
>> painters.
>
> "Curious" is a rather extreme understatement here. He's an
> ultraconservative reactionary nutcase who is in complete denial of the
> whole 20th century.
>
> David J. Littleboy
> Tokyo, Japan
>
>
Well, I was trying to be nice... <G>
--
Skip Middleton
http://www.shadowcatcherimagery.com
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
Skip M wrote:
> <uraniumcommittee@yahoo.com> wrote in message
> news:1119288326.235802.77430@o13g2000cwo.googlegroups.com...
>>
>>
>>
>> Photographs are not and cannot be works of art, BECAUSE art is NOT
>> causally connected to anything or dependent upon the existence of
>> anything else, whereas photographs are causally connected to
>> something else and dependent upon the existence of something else.
>>
>> That IS the difference bewteen photographs and art. A photograph is
>> ALWAYS a photograph "OF" something else (meaning causally related).
>> A
>> painting or other work of art is not 'OF' something else (i.e., not
>> causally related).
>>
>
> By that reasoning, if a painting is of a certain tree, person,
> building, etc, it cannot be art, "BECAUSE art is NOT causally
> connected to anything or dependent upon the existence of
> anything else,." You're argument is starting to look even
> sillier...
I think Mr Committee and perhaps his Source may need to make their use
of "causally" a little clearer for us non-philosophers. A painting of
a tree arrives at its paintingness through some or several
intermediaries, perhaps a painter's apprehension of a particular or
imagined object, a transfer process, in which his apprehension is
given substance.
The vibes come in through his eye, are processed in his "mind" and
transliterated into brush- or pen- or pencil-controlling movement, or
similar succeeding craft-like requirements, so there eventually you
have it: a picture of a tree.
How is that "causally" different from the causality inherent in vibes
through a photographer's eye, processed in his "mind" and
transliterated into camera-controlling movement and its succeeding
craft-like requirements, and there eventually you have it: a picture
of a tree?
Unless Scruton has passed on recently, perhaps Mr UC can ring him up
and have him drop by to settle this once and for a while?
Interpreters from "philosophy-speak" to "meaningful language" please
stand by for service.
--
Frank ess
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
--
Skip Middleton
http://www.shadowcatcherimagery.com
<uraniumcommittee@yahoo.com> wrote in message
news:1119304597.227398.324550@o13g2000cwo.googlegroups.com...
>
>
..
>>
>> Not in the slightest. *You* created the dichotomy between artist and
>> philosopher.
>
> No, I pointed out that 'artists' were not trained in 'aesthetics',
> which is a branch of philosophy that deals with theories and principles
> of art, and that philosophers are trained in 'aesthetics'.
And are not trained in art. (and all this time, I thought as "aesthetician"
was a fancy name for a hair dresser...)
>
>> > > If you ask a philosopher about being a firefighter, they can tell you
>> > > what they *think* about fighting fires, but they can't really
>> > > understand
>> > > what it is to walk into a burning building, perhaps to their death,
>> > > in
>> > > order to save somebody they don't know and who may never thank them.
>> > > They can't speak with authority about that topic.
>> >
>> > I'm not sure what you mean. To my knowledge, there is no philosophy of
>> > firefighting...
>>
>
> Aesthetics is concerned with theories of art (including the nature of
> art). Artists themselves have no such formal education, typically.
>
>>
>> > > Or if you ask a philosopher about art,
>> >
>> > Aesthetics or Aesthetic Theory....
>> >
>> > > they can make all kinds of silly
>> >
>> > They're not silly at all. They're simply unfamiliar to you...
>>
>> No, as I said, I am familiar with them. I simply regard them as silly
>> and irrelevant. I don't give them much authority. At all.
>
> They are relevant. How else can we distinguish between 'art' and
> 'non'art'? There have to be SOME criteria, right?
>
>> I suggest you spend some time contemplating Marcel Duchamp's 'Fountain,'
>> since, by your definition(s), it is art.
>>
>> > > distinctions about 'fiction' or 'representationalism' or 'emotional
>> > > context,' but they don't know what it means to create something and
>> > > put
>> > > it on display with hopes of some form of edification for those who
>> > > experience it, do they? They have no authority to address it, just as
>> > > you, as a philosopher, have no authority to say that photography is
>> > > in
>> > > no way an artform.
>> >
>> > I have every right to make the distinctions I make speaking as a
>> > philosopher.
>>
>> True. But you still have no authority in the matter, since you're a
>> non-artist talking about what is and isn't art.
>
> You haven't the slightest niotion of what philosophers do, or why what
> we say matters, or why it carries more weight than a bunch of moron
> photographers...
Except you are not a philosopher, you are someone who repeats the words of
obscure reactionaries who are dissatisfied with the idea that few are taking
them seriously.
>
>> > Especially when they are backed up by Dr. Scruton. There is clearly a
>> > causal connection between a photograph and its subject (collected
>> > photons). Just as clearly there is no such <<causal>> link between a
>> > painting and anything else, or am I mistaken?
>> >
Dr. Scruton has no effect on the world of art, whatsoever. And there is a
causal link between -some- paintings and the real world, that's pretty
apparent.
--
Skip Middleton
http://www.shadowcatcherimagery.com
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"Frank ess" <frank@fshe2fs.com> wrote in message
news:xtGdnfIzxPmI0yrfRVn-tg@giganews.com...
> Skip M wrote:
>> <uraniumcommittee@yahoo.com> wrote in message
>> news:1119288326.235802.77430@o13g2000cwo.googlegroups.com...
>>>
>>>
>>>
>>> Photographs are not and cannot be works of art, BECAUSE art is NOT
>>> causally connected to anything or dependent upon the existence of
>>> anything else, whereas photographs are causally connected to
>>> something else and dependent upon the existence of something else.
>>>
>>> That IS the difference bewteen photographs and art. A photograph is
>>> ALWAYS a photograph "OF" something else (meaning causally related). A
>>> painting or other work of art is not 'OF' something else (i.e., not
>>> causally related).
>>>
>>
>> By that reasoning, if a painting is of a certain tree, person,
>> building, etc, it cannot be art, "BECAUSE art is NOT causally
>> connected to anything or dependent upon the existence of
>> anything else,." You're argument is starting to look even sillier...
>
> I think Mr Committee and perhaps his Source may need to make their use of
> "causally" a little clearer for us non-philosophers. A painting of a tree
> arrives at its paintingness through some or several intermediaries,
> perhaps a painter's apprehension of a particular or imagined object, a
> transfer process, in which his apprehension is given substance.
>
> The vibes come in through his eye, are processed in his "mind" and
> transliterated into brush- or pen- or pencil-controlling movement, or
> similar succeeding craft-like requirements, so there eventually you have
> it: a picture of a tree.
>
> How is that "causally" different from the causality inherent in vibes
> through a photographer's eye, processed in his "mind" and transliterated
> into camera-controlling movement and its succeeding craft-like
> requirements, and there eventually you have it: a picture of a tree?
>
> Unless Scruton has passed on recently, perhaps Mr UC can ring him up and
> have him drop by to settle this once and for a while?
>
> Interpreters from "philosophy-speak" to "meaningful language" please stand
> by for service.
>
> --
> Frank ess
That's one of the problems I have with many philosophers of the late 20th
century. They either latch on to a narrow, obscure definition of words and
profess that to be the only meaning of them, or redefine words to suite
themselves, and sow confusion among the less well informed.
I see UC's point, and by extension, what he says is Scruton's, that a
photograph is a direct result of the reflected photons bouncing off of the
object and hitting the film or sensor, a painting is by usage only the
painter's translation of what he saw. But that is an artificially narrow
(see above) usage of the term "causal." Because, more often than not, a
painting is, indeed "OF something," even if it is "OF" the perception of the
subject.
--
Skip Middleton
http://www.shadowcatcherimagery.com
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<uraniumcommittee@yahoo.com> wrote in message
news:1119274011.667098.320600@g44g2000cwa.googlegroups.com...
>
>
> William Graham wrote:
>> <uraniumcommittee@yahoo.com> wrote in message
>> >> I have my own definition. Anything I like
>> to do, and work at doing well, is art.
>
> Your definition is too vague to be of any significance.
As near as I can tell, it is the dictionary definition, and that is good
enough for me. If I needed a philosopher in order to define a word, then I
would not use that word. I only expect the people who read what I write to
use the dictionary definitions of the words I use. For example, I would not
use the expression, "glorious contingency" without defining what it means.
Otherwise, I wouldn't expect the average person to know what it means, and I
write for the average person, and not for people who have PhD's in
philosophy.
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
No quotes here, sorry. {:-)
Some points I think are being missed both by UC and others, including
myself. The manner in which UC is preenting his arguments - statements
like 'photography is not art' imply that photography is not by
definition able to reach the lofty heights of 'real art', and is thereby
seen as apparently denigrating photography vs the antagonists who
collectively are arguing that photography can be art.
UC is actually saying, as he did to me in an earlier post, that he is
not comparing the relative level or worth of photography vis-a-vis art,
and there is no competitive comparison between the two mediums. He said
that photography can be 'better than art' in conveying information and
evoking reactions.
What we as photographers are reacting to is the implied denigration,
when that seems not to be UC's case; rather, by trying to call
photographs art, we are actually limiting the power of photographic
images.
Although I have had trouble deciding what UC is getting at, and he could
probably put his arguments better, I think I am beginning to understand
where he is coming from. In trying to call photographs 'fine art' we
are buying into a comparison with painting, etc., which is not really
valid. Perhaps we should find a new term for 'fine art' photographic
images and not borrow from the painting scene.
Any suggestions?
Colin
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<uraniumcommittee@yahoo.com> wrote in message
news:1119306886.182577.317270@o13g2000cwo.googlegroups.com...
> The photograph is impossible without the tree. The photograph cannot be
> taken of the tree as it was, or as it may become, but only as it IS.
> Its existence is inextricably involved in the photograph...the
> photograph is causally dependent on the tree's existence...it is proof
> of its existence...
The above may be true, but I fail to see just what this has to do with the
definition of art. In the first place, one can distort a photograph in a
number of ways to get it to depict that which was not there, or to make that
which was there vanish, so the above is not quite true. Also there are those
who can record that which was there quite accurately without the use of
photography. There are spies, for example who can simply look at a scene,
and then, days later, draw or describe exactly what they saw with more
detail than even would exist in a photograph. (especially if the light was
poor at the time of their observation) But none of this has anything to do
(necessarily) with "art", which is defined perfectly well in the dictionary,
and also has different definitions for different people, as this discussion
has adequately shown. After all, it is only a three letter word. Why make it
so complicated? In nothing else, use a simple modifier, such as, "fine", or,
"commercial" in front of it to specify a more complicated version.
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"Colin D" <ColinD@killspam.127.0.0.1> wrote:
> No quotes here, sorry. {:-)
>
> Some points I think are being missed both by UC and others, including
> myself. The manner in which UC is preenting his arguments - statements
> like 'photography is not art' imply that photography is not by
> definition able to reach the lofty heights of 'real art', and is thereby
> seen as apparently denigrating photography vs the antagonists who
> collectively are arguing that photography can be art.
There are lots of people doing art with photography, and that's been the
case since photography was invented. Denying that is completely ridiculous.
Photography is just another technique for doing what artists had been doing
all along, namely expressing their personal vision of the world.
David J. Littleboy
Tokyo, Japan
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<uraniumcommittee@yahoo.com> wrote:
> Paul Mitchum wrote:
[..]
> > > > Or if you ask a philosopher about art,
> > >
> > > Aesthetics or Aesthetic Theory....
> > >
> > > > they can make all kinds of silly
> > >
> > > They're not silly at all. They're simply unfamiliar to you...
> >
> > No, as I said, I am familiar with them. I simply regard them as silly
> > and irrelevant. I don't give them much authority. At all.
>
> They are relevant. How else can we distinguish between 'art' and
> 'non'art'? There have to be SOME criteria, right?
Sure. You'll just have to accept that your stated criteria carry little
weight, because you are neither an artist nor a very good philosopher.
> > > > distinctions about 'fiction' or 'representationalism' or 'emotional
> > > > context,' but they don't know what it means to create something and
> > > > put it on display with hopes of some form of edification for those
> > > > who experience it, do they? They have no authority to address it,
> > > > just as you, as a philosopher, have no authority to say that
> > > > photography is in no way an artform.
> > >
> > > I have every right to make the distinctions I make speaking as a
> > > philosopher.
> >
> > True. But you still have no authority in the matter, since you're a
> > non-artist talking about what is and isn't art.
>
> You haven't the slightest niotion of what philosophers do, or why what we
> say matters, or why it carries more weight than a bunch of moron
> photographers...
You were wrong up until that very last point.
> > > Especially when they are backed up by Dr. Scruton. There is clearly a
> > > causal connection between a photograph and its subject (collected
> > > photons). Just as clearly there is no such <<causal>> link between a
> > > painting and anything else, or am I mistaken?
> > >
> > > Yes or no?
> > >
> > > Answer the question! YES OR NO!
> >
> > Answer: Irrelevant.
>
> Why is it (in your incorrect opinion) not relevant? What is the main
> distinction is there between painting and photography?
Who cares what the main distinction between painting and photography is?
Why is it relevant? Answer: Because unless there's a distinction,
there's no way for you to be correct when you say that photography isn't
art. That's the only game you're playing, Uri, and it's tedious as hell.
Look: Artists work at their art. What they leave behind is an artifact
of their art. A painting is not art; the process which created it *is*
art. Whether that process involves taking a picture or sketching on a
canvas, it's art. Art is an expression of the artist, and as such, is
only bounded by the limitations placed on it by the artist, and their
art is judged within the context of all human activity. Art is a human
endeavor, not a finished piece.
If you were an artist, you'd know this.
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uraniumcommittee@yahoo.com wrote:
> Part of Scruton's argument:
>
> "1 ---
> In order to understand what I mean by saying that photography is not a
> representational art, it is important to separate painting and
> photography as much as possible, so as to discuss not actual painting
> and actual photography but an ideal form of each, an ideal which
> represents the essential differences between them.
Sounds like someone with a preformed bias looking for a way to prove his
point. Given there is no "ideal" painting, photography or art, seems like a
moot point to me.
Then again you came into this with your own preformed bias so trying to
discuss this with you also seems to be a moot point. :-) Given you've
dismissed my multiple examples showing the faults of your arguement, you
seem unwilling to learn anything or move from your stoic position. Enjoy
living in the past using other's words and thoughts rather than thinking
for yourself.
--
Stacey
Archived from groups: rec.photo.digital (More info?)
Stacey wrote:
>
> Then again you came into this with your own preformed bias so trying to
> discuss this with you also seems to be a moot point. :-) Given you've
> dismissed my multiple examples showing the faults of your arguement, you
> seem unwilling to learn anything or move from your stoic position. Enjoy
> living in the past using other's words and thoughts rather than thinking
> for yourself.
What a good idea to dismiss *all* of the specious arguments. Now, if
you, Stacey, and whomever else has been drawn in by this boy genius
could also restrain themselves, this thread could be given a peaceful
burial. Unless you need to keep feeding Mikey's ego.
--
John McWilliams
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"Stacey" <fotocord@yahoo.com> wrote:
> uraniumcommittee@yahoo.com wrote:
>
>> Part of Scruton's argument:
>>
>> "1 ---
>> In order to understand what I mean by saying that photography is not a
>> representational art, it is important to separate painting and
>> photography as much as possible, so as to discuss not actual painting
>> and actual photography but an ideal form of each, an ideal which
>> represents the essential differences between them.
>
> Sounds like someone with a preformed bias looking for a way to prove his
> point. Given there is no "ideal" painting, photography or art, seems like
> a
> moot point to me.
If you look up the guy, you'll find that he's part of the conservative
backlash against modern art in particular and just about everything after
the 19th century in general.
He really is a nutcase. Of course, if you subscribe to a conservative
fundamentalist Christian sort of point of view, you'll really like him.
David J. Littleboy
Tokyo, Japan
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On Tue, 21 Jun 2005 11:57:32 +1200, Colin D
<ColinD@killspam.127.0.0.1> wrote:
>No quotes here, sorry. {:-)
>
>Some points I think are being missed both by UC and others, including
>myself. The manner in which UC is preenting his arguments - statements
>like 'photography is not art' imply that photography is not by
>definition able to reach the lofty heights of 'real art', and is thereby
>seen as apparently denigrating photography vs the antagonists who
>collectively are arguing that photography can be art.
>
>UC is actually saying, as he did to me in an earlier post, that he is
>not comparing the relative level or worth of photography vis-a-vis art,
>and there is no competitive comparison between the two mediums. He said
>that photography can be 'better than art' in conveying information and
>evoking reactions.
>
>What we as photographers are reacting to is the implied denigration,
>when that seems not to be UC's case; rather, by trying to call
>photographs art, we are actually limiting the power of photographic
>images.
I can't agree.
You're saying that because not all photography can be, or is, art, (to
quote you, "rather, by trying to call photographs art" ) none can be.
What UC is saying is thet photography is not art.
Not much to seperate the two.
What I (and others, if I read them right) is that photography can,
indeed, be art.
Just like painting can be art. Certainly, everytime paint is applied
to a medium, it can't be called art. When I apply Rustoleum to my
trailer hitch, that's not art.
>
>Although I have had trouble deciding what UC is getting at, and he could
>probably put his arguments better, I think I am beginning to understand
>where he is coming from. In trying to call photographs 'fine art' we
>are buying into a comparison with painting, etc., which is not really
>valid. Perhaps we should find a new term for 'fine art' photographic
>images and not borrow from the painting scene.
"Fine art" isn't part of UC's argument.
>
>Any suggestions?
Try to understand what's being said a little better. Read for content,
not hidden meaning. UC isn't trying to say photography can't be "fine
art", he's saying photography can't be art.
There's a difference.
>
>Colin
--
Bill Funk
replace "g" with "a"
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
In article <3hp8laFhor4nU1@individual.net>, Stacey <fotocord@yahoo.com> wrote:
[ ... ]
>Sounds like someone with a preformed bias looking for a way to prove his
>point. Given there is no "ideal" painting, photography or art, seems like a
>moot point to me.
Could you *please* stop changing the "Subject: " header? You're
making it more difficult to keep this thread killfiled, and I may have
to killfile *you* in self defense.
Thanks,
DoN.
--
Email: <dnichols@d-and-d.com> | Voice (all times): (703) 938-4564
(too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
--- Black Holes are where God is dividing by zero ---
Archived from groups: rec.photo.digital,rec.photo.equipment.35mm (More info?)
Gig A. Hertzu wrote:
> In article <11be5lbf6aljq74@corp.supernews.com>,
> "Dick R." <dickr@visi.com> wrote:
>
>>Hi all,
>>I've been reading this thread ad nauseum, and it might
>>be time to end it. Whether photography is art, or not,
>>opinions won't be changed by messages in this NG.
>>Let's end this thread!
>>
>>Dick R.
>
> It always amuses me when someone posts this
> kind of message; why don't you just ignore it if you don't
> like the thread, or kill file it.
Hi Gig,
Yup, I'll do that. Glad you were amused.
Take care,
Dick R.
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
On 17 Jun 2005 06:29:08 -0700, uraniumcommittee@yahoo.com wrote:
>You have no idea what you are talking about. Get out of here.
>
Your authority for issuing this command? Dr. Scruon, perhaps?
>Scott W wrote:
>> Alan Browne wrote:
>> > uraniumcommittee@yahoo.com wrote:
>> >
>> > > After ding an Internet search, I found that Dr. Scruton, an expert in
>> > > the field of aesthetics, has made many of the same arguments that I
>> >
>> > "An expert in the field of aesthetics"? How many of those do you
>> > suppose there are in the world?
>> >
>> > Same arguments?
>> >
>> > How many do you suppose have differing views?
>> >
>> > THINK Mikey, THINK. You can't grow a mind on eating pablum thought.
>> >
>> > Cheers,
>> > Alan
>> >
>> You guys really know how to feed UC, so the guy is crack pot who wants
>> to try and define for all what art is and is not. Why should we care
>> what he thinks, I doubt that his views will carry much weight.
>>
>> Scott
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On Thu, 16 Jun 2005 18:51:18 -0700, "William Graham"
<weg9@comcast.net> wrote:
>
>"Paul Bielec" <no@spam.com> wrote in message
>news
8sjah$2n6$1@dns3.cae.ca...
>> Alan Browne wrote:
>>> uraniumcommittee@yahoo.com wrote:
>>>
>>>> I am a philosophy major, after all
>>>
>>>
>>> Wow!
>>>
>>> Here most philosophy majors end up being artists for the government.
>>>
>>> They draw unemployment!
>>
>> ROTFL
>> Back at university, in one issue of the student paper there was a map of
>> the campus. Philosophy was named "unemployment factory"...
>> Yes, philosophy is nice, but making your living out of it...I wouldn't
>> try.
>> On the other hand, fine arts academies teach photography.
>
>In Scotland, they call physics majors, "Natural Philosophers", so it can
>have a different meaning.....
>
As can be seen from the clown's postings, it's obvious what
effect physics have on the body.
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
On 17 Jun 2005 13:48:44 -0700, uraniumcommittee@yahoo.com wrote:
>No matter how good a dog is, it cannot be a cat.
>
>No matter how good a photograph is, it is not a work of art.
No matter how hard you try, your petty, self-confirming
definitions are hog waste.
>
>eawckyegcy@yahoo.com wrote:
>> uraniumcommittee@yahoo.com top-posts like the fruitcake he is:
>>
>> > [... blah blah blah missing the point blah blah blah ...]
>>
>> Whether or not any of your idiot drivel is true, it still doesn't
>> change the fact that the stench of the output of the "unnatural
>> philosophers" is indistinguishable from that of a hog waste lagoon on a
>> hot August afternoon.
>>
>> Id est and to wit: you have the brains of a gerbil.
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On 18 Jun 2005 09:34:02 -0700, uraniumcommittee@yahoo.com wrote:
>
>
>RichA wrote:
>> On 17 Jun 2005 13:48:44 -0700, uraniumcommittee@yahoo.com wrote:
>>
>> >No matter how good a dog is, it cannot be a cat.
>> >
>> >No matter how good a photograph is, it is not a work of art.
>>
>> How about the theory that some artists (Da Vinci, for instance)
>> used camera obscura to assist them? Does the projected image
>> they used as a template mean their art isn't art?
>
>No, because they could chose to follow the projected image or not...the
>painting is not an 'image'. An 'image' is causally related to something
>else. A 'picture' (the technical term for a painting) is NOT causally
>related to anything. Photographs should not really be called 'pictures'
>for that reason.
Nice attempt to co-opt the commonly understood word "picture"
to support your claptrap. Let's get fundamental -- would you care to
essay a definition of "good" for the drooling, gape-mouthed cretins
assembled at your feet?
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
On 20 Jun 2005 08:06:21 -0700, uraniumcommittee@yahoo.com wrote:
>Over time, some words tend to lose a little of their precision. It is
>usually useful to ignore the latest trends and focus on core meanings.
>If you watch a film from the 1940's, especially a British film, the
>term 'picture' will almost certainly be used in connection with
>painting. The term 'photograph' is used more widely in Britain among
>both educated and non-educated classes. People in the US tend to be
>less precise in their usage. 'Car', for instance, is 'motor-car' in
>Britain, to distinguish it from a railway car, which is commoner in
>Britain than in the US.
>
Having worked for many years for a railroad which built a
comuter system used by BR, I am fully aware that the common referent
for railway car, used by people over there in the industry, is
carriage. Do you expect that the Brits find it necessary to refer to
"horse carriages" to make the distinction? Are you really expecting
someone to present you with multi-ton monster on rails when he says,
"I'll send a car around for you"?
>W3:
>
>"Car: a vehicle adapted to the rails of a railroad or street railway
>and used for carrying passengers and mail, baggage, freight, or other
>things - in British usage usually applied only to city tramways not
>railroads"
>
>Bill Funk wrote:
>> On 19 Jun 2005 11:07:33 -0700, uraniumcommittee@yahoo.com wrote:
>>
>> >
>> >
>> >Bill Funk wrote:
>> >> On 18 Jun 2005 09:34:02 -0700, uraniumcommittee@yahoo.com wrote:
>> >>
>> >> >
>> >> >
>> >> >RichA wrote:
>> >> >> On 17 Jun 2005 13:48:44 -0700, uraniumcommittee@yahoo.com wrote:
>> >> >>
>> >> >> >No matter how good a dog is, it cannot be a cat.
>> >> >> >
>> >> >> >No matter how good a photograph is, it is not a work of art.
>> >> >>
>> >> >> How about the theory that some artists (Da Vinci, for instance)
>> >> >> used camera obscura to assist them? Does the projected image
>> >> >> they used as a template mean their art isn't art?
>> >> >
>> >> >No, because they could chose to follow the projected image or not...the
>> >> >painting is not an 'image'. An 'image' is causally related to something
>> >> >else.
>> >>
>> >> >A 'picture' (the technical term for a painting)
>> >>
>> >> Can you please show a site that supports this definition of a
>> >> painting? I can't seem to find one.
>> >
>> >Oh, try the Oxford English Dictionary, for instance. The word 'picture'
>> >is most closely related to painting, though it is sometimes used
>> >(sloppily) to refer to photographs.
>> >
>> >> >is NOT causally
>> >> >related to anything. Photographs should not really be called 'pictures'
>> >> >for that reason.
>> >>
>> >> See above.
>> >>
>> >> I can't seem to find any support for your contention that a photo
>> >> isn't a picture. In fact, when I ask Google to define "picture"
>> >> (define: picture), photographs are specifically included as
>> >> "pictures".
>> >> A clarification of why everyone else is wrong would be appreciated.
>> >
>> >In the Oxford (1928) and Shorter Oxford (4th edition, 1974) English
>> >Dictionary, the usage is mentioned as applying to paintings or
>> >sketches. Photographs are NOT mentioned in those editions. More recent
>> >editions of the SOED do mention photographs, as usage has become less
>> >distinct. Traditionally, however, the word 'picture' refers properly to
>> >paintings and the like (a photograph is not 'the like').
>>
>> IOW, you're wrong.
>> Unless you want to live in the past.
>> >
>> >>
>> >> --
>> >> Bill Funk
>> >> replace "g" with "a"
>>
>> --
>> Bill Funk
>> replace "g" with "a"
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On 20 Jun 2005 15:24:43 -0700, uraniumcommittee@yahoo.com wrote:
>That depends. It ceratainly makes things more difficult when the
>meanings of words become almost the exact opposite over the period of a
>few centuries...
Difficult it may be, but it's extremely common. Were you aware
that the word fond originally meant silly? Were you aware that in
Latin the word pudor means both shame and honor? Fortunately neither
we nor the ancient Romans find/found it necessary to get ino such a
lather over the the very normal processes of language.
>
>'Representation', for instance, is a real troublesome word...
>
>Skip M wrote:
>> <uraniumcommittee@yahoo.com> wrote in message
>> news:1119279981.559771.209480@g49g2000cwa.googlegroups.com...
>> > Over time, some words tend to lose a little of their precision. It is
>> > usually useful to ignore the latest trends and focus on core meanings.
>> > If you watch a film from the 1940's, especially a British film, the
>> > term 'picture' will almost certainly be used in connection with
>> > painting. The term 'photograph' is used more widely in Britain among
>> > both educated and non-educated classes. People in the US tend to be
>> > less precise in their usage. 'Car', for instance, is 'motor-car' in
>> > Britain, to distinguish it from a railway car, which is commoner in
>> > Britain than in the US.
>> >
>> > W3:
>> >
>> > "Car: a vehicle adapted to the rails of a railroad or street railway
>> > and used for carrying passengers and mail, baggage, freight, or other
>> > things - in British usage usually applied only to city tramways not
>> > railroads"
>> >
>>
>> So, for the purposes of this discussion, we are to concede that other words
>> may change in usage over time, but "picture," "representation," and "art"
>> may not?
>>
>> --
>> Skip Middleton
>> http://www.shadowcatcherimagery.com
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On Tue, 21 Jun 2005 09:14:39 +0900, "David J. Littleboy"
<davidjl@gol.com> wrote:
>
>"Colin D" <ColinD@killspam.127.0.0.1> wrote:
>> No quotes here, sorry. {:-)
>>
>> Some points I think are being missed both by UC and others, including
>> myself. The manner in which UC is preenting his arguments - statements
>> like 'photography is not art' imply that photography is not by
>> definition able to reach the lofty heights of 'real art', and is thereby
>> seen as apparently denigrating photography vs the antagonists who
>> collectively are arguing that photography can be art.
>
>There are lots of people doing art with photography, and that's been the
>case since photography was invented. Denying that is completely ridiculous.
>Photography is just another technique for doing what artists had been doing
>all along, namely expressing their personal vision of the world.
Perhaps UC is one of those pathetic painters who never got
over the fact that photographers stole a march on them by attaining
near perfect representation of a subject without paying their
"artistic dues". So they prance off in a different direction, saying,
"That's not at all what we were trying to attain." Sour grapes, pure
and simple.
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On 17 Jun 2005 14:03:22 -0700, uraniumcommittee@yahoo.com wrote:
>I am the most-hated man on the Interent, because I am among the most
>brilliant people on the planet.
No, that title is held by another who used to post here
frequently, though not in the past few months.
You remain, however, perhaps the most self-deluded.
>
>Gerbil wrote:
>> eawckyegcy@yahoo.com wrote:
>>
>> > Id est and to wit: you have the brains of a gerbil.
>>
>> Please do not insult us Gerbils that way. We're not only more
>> intelligent than Michael Scarpiti, we're better looking too.
>>
>> Regards,
>> I. M. A. Gerbil.
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"Colin D" <ColinD@killspam.127.0.0.1> wrote in message
news:42B757EC.78B522A@killspam.127.0.0.1...
> No quotes here, sorry. {:-)
>
> Some points I think are being missed both by UC and others, including
> myself. The manner in which UC is preenting his arguments - statements
> like 'photography is not art' imply that photography is not by
> definition able to reach the lofty heights of 'real art', and is thereby
> seen as apparently denigrating photography vs the antagonists who
> collectively are arguing that photography can be art.
>
> UC is actually saying, as he did to me in an earlier post, that he is
> not comparing the relative level or worth of photography vis-a-vis art,
> and there is no competitive comparison between the two mediums. He said
> that photography can be 'better than art' in conveying information and
> evoking reactions.
>
> What we as photographers are reacting to is the implied denigration,
> when that seems not to be UC's case; rather, by trying to call
> photographs art, we are actually limiting the power of photographic
> images.
>
> Although I have had trouble deciding what UC is getting at, and he could
> probably put his arguments better, I think I am beginning to understand
> where he is coming from. In trying to call photographs 'fine art' we
> are buying into a comparison with painting, etc., which is not really
> valid. Perhaps we should find a new term for 'fine art' photographic
> images and not borrow from the painting scene.
>
> Any suggestions?
>
> Colin
No, I got that point, between the lines, but what I object to is the idea
that photography is somehow precluded from being art merely because of the
medium.
--
Skip Middleton
http://www.shadowcatcherimagery.com
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
On 16 Jun 2005 09:15:44 -0700, uraniumcommittee@yahoo.com wrote:
>Photographs are non-fiction. Art is fiction.
Please tell me which one of the combinations cited by the
previous poster below is non-fiction. Any two people with normal
vision, looking at the same scene at the same time will see
substantially the same image.
They will not see blurring, soft focus, single plane of focus,
zooms in a still iimage or any other artistic effects of which a
photographer is capable. So how would I know, given many images of a
scene, which was non-fiction?
>
>Paul Furman wrote:
>> uraniumcommittee@yahoo.com wrote:
>> >
>> > It has to do with unbroken causation (a
>> > photograph is formed in an unbroken causal chain starting with
>> > something that aleardy exists)... A photograph... is a
>> > always a photograph OF something (else). It derives from something
>> > else. It is derivative. Art is not, and cannot be, something
>> > derivative....if it's art, it's not derivative..if it's derivative,
>> > it's not art...
>>
>>
>> While it's possible for any idiot to point a camera at a pretty or
>> interesting scene & make something that looks like art unintentionally,
>> there are plenty of choices a photographer makes when taking a picture
>> and it's those choices in editing the world around them that can make
>> photography art.
>>
>> The world around us doesn't have a bounding frame, depth of field,
>> perspective distorion, is not effected by focal length, film choice or
>> color settings by itself. There are infinite views, lighting conditions
>> and moments in time available for any given scene and it's up to the
>> photographer to chose the precise combination to convey their intent.
>> That's where the causal chain is broken. Those choices are the way the
>> photographer tells a story, just like a writer tells a story. But, maybe
>> this theory would say that literature is not art if it's about the real
>> world; only poetry if sufficiently abstract?
>>
>> --
>> Paul Furman
>> http://www.edgehill.net/1
>> san francisco native plants
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On 16 Jun 2005 09:37:15 -0700, uraniumcommittee@yahoo.com wrote:
>Scruton makes the same argument, essentially. You don't understand. The
>fact that you don't understand in no way makes me wrong.
Nor does his imputed lack of understanding make your effluvia
right.
>
>G.T. wrote:
>> <uraniumcommittee@yahoo.com> wrote in message
>> news:1118938544.002167.123410@g49g2000cwa.googlegroups.com...
>> > Photographs are non-fiction. Art is fiction.
>> >
>>
>> That is the biggest piece of BS you've contributed to this thread yet.
>>
>> Greg
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On 17 Jun 2005 13:57:51 -0700, uraniumcommittee@yahoo.com wrote:
>'Art' is not better than 'non-art'. A really good photograph is no
>closer to being art than a bad one. A really bad painting is art.
Even if it's nothing but a bucket of paint kicked over on a
canvas? By accident?
Is the floor of a paint factory art? Or is intent the key?
As in photography?
>
>'Art' is not a term of praise. It is a technical term, like
>'lubricant'. No matter how well made a brake drum is, it is not a
>lubricant....
>
>Alan Browne wrote:
>> Jeremy Nixon wrote:
>>
>> > Alan Browne <alan.browne@FreelunchVideotron.ca> wrote:
>> >
>> >
>> >>You're an advanced idiot not fit to discuss anything, Mikey. Idiots, by
>> >>definition, are not thinkers. You've proven the point very clearly.
>> >
>> >
>> > Alan... why are you arguing with this wanker?
>>
>> An excellent question, when I figure out the answer I'll give you a
>> call. I guess since "art" is one of the most difficult things to define
>> in any respect, Mikey's absolute exclusion of photography on
>> pseudo-intellectual grounds is just too insulting to not reply to.
>>
>> Cheers,
>> Alan
>>
>>
>>
>> --
>> -- r.p.e.35mm user resource: http://www.aliasimages.com/rpe35mmur.htm
>> -- r.p.d.slr-systems: http://www.aliasimages.com/rpdslrsysur.htm
>> -- [SI] gallery & rulz: http://www.pbase.com/shootin
>> -- e-meil: Remove FreeLunch.
Archived from groups: rec.photo.digital,rec.photo.equipment.35mm (More info?)
kashe@sonic.net wrote:
> On Tue, 21 Jun 2005 09:14:39 +0900, "David J. Littleboy"
> <davidjl@gol.com> wrote:
>
>
>>"Colin D" <ColinD@killspam.127.0.0.1> wrote:
>>
>>>No quotes here, sorry. {:-)
>>>
>>>Some points I think are being missed both by UC and others, including
>>>myself. The manner in which UC is preenting his arguments - statements
>>>like 'photography is not art' imply that photography is not by
>>>definition able to reach the lofty heights of 'real art', and is thereby
>>>seen as apparently denigrating photography vs the antagonists who
>>>collectively are arguing that photography can be art.
>>
>>There are lots of people doing art with photography, and that's been the
>>case since photography was invented. Denying that is completely ridiculous.
>>Photography is just another technique for doing what artists had been doing
>>all along, namely expressing their personal vision of the world.
>
>
> Perhaps UC is one of those pathetic painters who never got
> over the fact that photographers stole a march on them by attaining
> near perfect representation of a subject without paying their
> "artistic dues". So they prance off in a different direction, saying,
> "That's not at all what we were trying to attain." Sour grapes, pure
> and simple.
Well, I am amongst the incompetent art students. I turned to the
architectural end and ended up loving photo-graphy.
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
Bill Funk wrote:
>
> "Fine art" isn't part of UC's argument.
Yes,that is understood.
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
On Mon, 20 Jun 2005 15:31:19 -0700, uraniumcommittee wrote:
> A painting CANNOT be 'OF' a certain tree, person, building, etc., at
> least not in the same sense as the photograph is 'OF'. In the case of a
> photograph, the 'OF' is causal...in the case of a painting, the 'OF' is
> intentional. The 'OF-ness' is quite different, and THEREIN lies the
> whole difference between art and photography...
It's a pity you don't know what you are blathering on about.
Many artists used a camera obscura to help with their paintings. According
to your arguments this would deny them thright to be called art. Many
artists use models to copy from (go to any life class) and this would also
debar the result being called art.
--
neil
delete delete to reply
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
On Mon, 20 Jun 2005 15:22:21 -0700, uraniumcommittee wrote:
> The book's copyright is 1998. Only two chapters are devoted to
> photography; one to still photography, one to cinema. I quoted from the
> chapter on still photography.
Why bother about a book that discusses ideas that are over a century out
of date and that were ridiculed even then ( viz. Patience by Gilbert and
Sullivan)
>
> No, it isn't. In philosophy, we have to examine the pure state of
> things, the essence, not what is accidental to things.
We don't have to do anything, this is the concept of free will.
>
>> Then, the goes on to say that "actual" photography (as opposed to the
>> ideal) is the "result of the attempt by photographers to pollute the
>> ideal of their craft with the aims and methods of painting." That, by
>> the time he wrote that, in 1974, was an outdated concept, held by the
>> "Pictorialists" of the late 19th and early 20th century, discredited by
>> Steichen and Steiglitz, and later by the members of the f64 group,
>> Adams, Weston, et al. Also, that is an assumption he makes about the
>> intent of an individual photographer that he is in no way in a position
>> to make.
>
> This is false on its face. Ever see Monte Zucker's work? Many
> photographers today want to call their work 'fine art'. They write
> 'artist's staements' and the like. (I think Dr. Scruton could have made
> himself clearer in the passage to which you refer, though.)
I have never heard any person in any discipline call their work 'fine
art'.
--
neil
delete delete to reply
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
Skip M wrote:
> <uraniumcommittee@yahoo.com> wrote in message
> news:1119282133.202649.51430@g14g2000cwa.googlegroups.com...
> > Whetehr they were 'assumed to show something that exists' is not the
> > point (and false). Many paintings even in ancient times represented
> > mythological figures. The point is that photographs show only that
> > which exists and as it exists, to which the photograph stands in a
> > causal chain. The painting is 'artificial', not part of any such causal
> > chain, and that distinction is the one that makes the painting 'art'
> > and prevents the photograph from being 'art'. The photograph is the
> > reult of a natural process; the painting is not: it is artificial
> > through and through. 'Art' must be 'artificial'.
> >
>
> By that definition, portrait paintings are not art, since they indeed
> represent something that exists, or existed, as it exists or existed in that
> moment of time, and is, indeed, part of a causal chain, as you put it.
No, not at all. There is no causal chain. None at all. No painting is
the same as a photograph.
> But,
> on the other hand, manipulated photographs, whether digitally or darkroom,
> will be art, since they are not part of the same chain.
Yes, manipulated photographs, if manipulated enough(!), can be
artworks. That's why such manipulated photographs have such low
standing in the world of photography. The manipulations must
severe.....
> Is this art?
> http://www.pbase.com/skipm/image/45091293
No. It's a negative print.
>
> Or this? (nude)
> http://www.pbase.com/skipm/image/44139885
No, not even close.
>
> Be careful, neither are representative of any person or thing in existence,
> nor a moment in time...
>
> --
> Skip Middleton
> http://www.shadowcatcherimagery.com
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
Skip M wrote:
> <uraniumcommittee@yahoo.com> wrote in message
> news:1119306141.393936.231100@g49g2000cwa.googlegroups.com...
> > The book's copyright is 1998. Only two chapters are devoted to
> > photography; one to still photography, one to cinema. I quoted from the
> > chapter on still photography.
> >
> > Skip M wrote:
> >> <uraniumcommittee@yahoo.com> wrote in message
> >> news:1119278887.425596.71140@g49g2000cwa.googlegroups.com...
> >> >> >
> >> >>
> >> >> >
> >> >> > "1 ---
> >> >> > In order to understand what I mean by saying that photography is not
> >> >> > a
> >> >> > representational art, it is important to separate painting and
> >> >> > photography as much as possible, so as to discuss not actual
> >> >> > painting
> >> >> > and actual photography but an ideal form of each, an ideal which
> >> >> > represents the essential differences between them. Ideal photography
> >> >> > differs from actual photography as indeed ideal painting differs
> >> >> > from
> >> >> > actual painting. Actual photography is the result of the attempt by
> >> >> > photographers to pollute the ideal of their craft with the aims and
> >> >> > methods of painting.
> >> >>
> >> Here's where Scruton goes astray. One, in order to buttress his
> >> argument,
> >> he tries to separate them by calling on the ideal. (Since I don't feel
> >> like
> >> wading through 462 pages or so of his work to see if you are quoting
> >> selectively, though I feel you are, I'll take this quote at face value.)
> >> It
> >> is an artificial separation, first.
> >
> > No, it isn't. In philosophy, we have to examine the pure state of
> > things, the essence, not what is accidental to things.
>
> So, just what is the "ideal" photograph and the "ideal" painting?
Why not buy the book and read it all the way through?
> >> Then, the goes on to say that "actual"
> >> photography (as opposed to the ideal) is the "result of the attempt by
> >> photographers to pollute the ideal of their craft with the aims and
> >> methods
> >> of painting." That, by the time he wrote that, in 1974, was an outdated
> >> concept, held by the "Pictorialists" of the late 19th and early 20th
> >> century, discredited by Steichen and Steiglitz, and later by the members
> >> of
> >> the f64 group, Adams, Weston, et al. Also, that is an assumption he
> >> makes
> >> about the intent of an individual photographer that he is in no way in a
> >> position to make.
> >
> > This is false on its face. Ever see Monte Zucker's work? Many
> > photographers today want to call their work 'fine art'. They write
> > 'artist's staements' and the like. (I think Dr. Scruton could have made
> > himself clearer in the passage to which you refer, though.)
> >
>
> "Fine art" and "aims and methods of painting" are two different things. And
> while not mutually exclusive, a desire to call something "fine art" does not
> necessarily mean that the object is aping painting. Sculpture,
> representative or abstract, does not use the aims or methods of painting,
> and is considered a fine art.
Yes, but there is a common element among the fine arts: manual
construction. A photograph is a natural, not artificial product. It is
made in a <<causal>> chain beginning with photons reflected from the
subject. Fine art is not. In fine art, there is no caisal chain, even
though the artists may have looked at some object. The photons do not
come down his sleeve, so to speak.
>
> --
> Skip Middleton
> http://www.shadowcatcherimagery.com
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
1) The photons do not come down the artist's sleeve, do they? In a
photograph we have a DIRECT PATH from object to film. Photons emitted
from the sun or other light source strike the object and are reflected
into space. Some of them are reflected back toward my lens and
collected by it. A photograph is of a given object at a given point in
time and space. I cannot photograph soemthing unless I can collected
its reflected rays.
None of this is true of paintings or sculptures. I can paint or sculpt
'unicorns'.
2) Why is a fossil not a work of art?
If you can answer #2, then you understand why photographs are not works
of art.
Frank ess wrote:
> Skip M wrote:
> > <uraniumcommittee@yahoo.com> wrote in message
> > news:1119288326.235802.77430@o13g2000cwo.googlegroups.com...
> >>
> >>
> >>
> >> Photographs are not and cannot be works of art, BECAUSE art is NOT
> >> causally connected to anything or dependent upon the existence of
> >> anything else, whereas photographs are causally connected to
> >> something else and dependent upon the existence of something else.
> >>
> >> That IS the difference bewteen photographs and art. A photograph is
> >> ALWAYS a photograph "OF" something else (meaning causally related).
> >> A
> >> painting or other work of art is not 'OF' something else (i.e., not
> >> causally related).
> >>
> >
> > By that reasoning, if a painting is of a certain tree, person,
> > building, etc, it cannot be art, "BECAUSE art is NOT causally
> > connected to anything or dependent upon the existence of
> > anything else,." You're argument is starting to look even
> > sillier...
>
> I think Mr Committee and perhaps his Source may need to make their use
> of "causally" a little clearer for us non-philosophers. A painting of
> a tree arrives at its paintingness through some or several
> intermediaries, perhaps a painter's apprehension of a particular or
> imagined object, a transfer process, in which his apprehension is
> given substance.
>
> The vibes come in through his eye, are processed in his "mind" and
> transliterated into brush- or pen- or pencil-controlling movement, or
> similar succeeding craft-like requirements, so there eventually you
> have it: a picture of a tree.
>
> How is that "causally" different from the causality inherent in vibes
> through a photographer's eye, processed in his "mind" and
> transliterated into camera-controlling movement and its succeeding
> craft-like requirements, and there eventually you have it: a picture
> of a tree?
>
> Unless Scruton has passed on recently, perhaps Mr UC can ring him up
> and have him drop by to settle this once and for a while?
>
> Interpreters from "philosophy-speak" to "meaningful language" please
> stand by for service.
>
> --
> Frank ess
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
Skip M wrote:
> Dr. Scruton has no effect on the world of art, whatsoever.
The meaning of this escapes me. He's a philosopher. He influences
aesthetic theory (through argument). How many books have you read on
aesthetic theory? Zero, right?
> And there is a
> causal link between -some- paintings and the real world, that's pretty
> apparent.
No, never.
>
> --
> Skip Middleton
> http://www.shadowcatcherimagery.com
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
BINGO! WE HAVE A WINNER!
'Salon photography' is my choice, but it sounds a bit outdated. We
definitely need a better term than 'fine-art photography' which is
misleading and false.
Colin D wrote:
> No quotes here, sorry. {:-)
>
> Some points I think are being missed both by UC and others, including
> myself. The manner in which UC is preenting his arguments - statements
> like 'photography is not art' imply that photography is not by
> definition able to reach the lofty heights of 'real art', and is thereby
> seen as apparently denigrating photography vs the antagonists who
> collectively are arguing that photography can be art.
>
> UC is actually saying, as he did to me in an earlier post, that he is
> not comparing the relative level or worth of photography vis-a-vis art,
> and there is no competitive comparison between the two mediums. He said
> that photography can be 'better than art' in conveying information and
> evoking reactions.
>
> What we as photographers are reacting to is the implied denigration,
> when that seems not to be UC's case; rather, by trying to call
> photographs art, we are actually limiting the power of photographic
> images.
>
> Although I have had trouble deciding what UC is getting at, and he could
> probably put his arguments better, I think I am beginning to understand
> where he is coming from. In trying to call photographs 'fine art' we
> are buying into a comparison with painting, etc., which is not really
> valid. Perhaps we should find a new term for 'fine art' photographic
> images and not borrow from the painting scene.
>
> Any suggestions?
>
> Colin
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
By 'art' I mean 'fine art', yes. The 'art of photgraphy', however,
means 'the set of skills that are required to make good photographs of
technical excellence.'
Bill Funk wrote:
> On Tue, 21 Jun 2005 11:57:32 +1200, Colin D
> <ColinD@killspam.127.0.0.1> wrote:
>
> >No quotes here, sorry. {:-)
> >
> >Some points I think are being missed both by UC and others, including
> >myself. The manner in which UC is preenting his arguments - statements
> >like 'photography is not art' imply that photography is not by
> >definition able to reach the lofty heights of 'real art', and is thereby
> >seen as apparently denigrating photography vs the antagonists who
> >collectively are arguing that photography can be art.
> >
> >UC is actually saying, as he did to me in an earlier post, that he is
> >not comparing the relative level or worth of photography vis-a-vis art,
> >and there is no competitive comparison between the two mediums. He said
> >that photography can be 'better than art' in conveying information and
> >evoking reactions.
> >
> >What we as photographers are reacting to is the implied denigration,
> >when that seems not to be UC's case; rather, by trying to call
> >photographs art, we are actually limiting the power of photographic
> >images.
>
> I can't agree.
> You're saying that because not all photography can be, or is, art, (to
> quote you, "rather, by trying to call photographs art" ) none can be.
> What UC is saying is thet photography is not art.
> Not much to seperate the two.
> What I (and others, if I read them right) is that photography can,
> indeed, be art.
> Just like painting can be art. Certainly, everytime paint is applied
> to a medium, it can't be called art. When I apply Rustoleum to my
> trailer hitch, that's not art.
> >
> >Although I have had trouble deciding what UC is getting at, and he could
> >probably put his arguments better, I think I am beginning to understand
> >where he is coming from. In trying to call photographs 'fine art' we
> >are buying into a comparison with painting, etc., which is not really
> >valid. Perhaps we should find a new term for 'fine art' photographic
> >images and not borrow from the painting scene.
>
> "Fine art" isn't part of UC's argument.
> >
> >Any suggestions?
>
> Try to understand what's being said a little better. Read for content,
> not hidden meaning. UC isn't trying to say photography can't be "fine
> art", he's saying photography can't be art.
> There's a difference.
> >
> >Colin
>
> --
> Bill Funk
> replace "g" with "a"
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
Concepts don't go 'out of date'. Philosophy deal with intangibles.
Perhaps you are unfamiliar with that mode of thought.
Neil Ellwood wrote:
> On Mon, 20 Jun 2005 15:22:21 -0700, uraniumcommittee wrote:
>
> > The book's copyright is 1998. Only two chapters are devoted to
> > photography; one to still photography, one to cinema. I quoted from the
> > chapter on still photography.
> Why bother about a book that discusses ideas that are over a century out
> of date and that were ridiculed even then ( viz. Patience by Gilbert and
> Sullivan)
> >
> > No, it isn't. In philosophy, we have to examine the pure state of
> > things, the essence, not what is accidental to things.
> We don't have to do anything, this is the concept of free will.
> >
> >> Then, the goes on to say that "actual" photography (as opposed to the
> >> ideal) is the "result of the attempt by photographers to pollute the
> >> ideal of their craft with the aims and methods of painting." That, by
> >> the time he wrote that, in 1974, was an outdated concept, held by the
> >> "Pictorialists" of the late 19th and early 20th century, discredited by
> >> Steichen and Steiglitz, and later by the members of the f64 group,
> >> Adams, Weston, et al. Also, that is an assumption he makes about the
> >> intent of an individual photographer that he is in no way in a position
> >> to make.
> >
> > This is false on its face. Ever see Monte Zucker's work? Many
> > photographers today want to call their work 'fine art'. They write
> > 'artist's staements' and the like. (I think Dr. Scruton could have made
> > himself clearer in the passage to which you refer, though.)
> I have never heard any person in any discipline call their work 'fine
> art'.
>
> --
> neil
> delete delete to reply
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
I have in fact contacted Dr. Scruton, who is travelling in the US at
the moment. His secretary reported he did not have the time to become
involved.
You may want to try yourself, or you might want to buy the
book...(perish the thought!).
http://www.rogerscruton.com/books/aesthetic_under.html
http://www.amazon.com/exec/obidos/ [...] s&n=507846
Frank ess wrote:
> Skip M wrote:
> > <uraniumcommittee@yahoo.com> wrote in message
> > news:1119288326.235802.77430@o13g2000cwo.googlegroups.com...
> >>
> >>
> >>
> >> Photographs are not and cannot be works of art, BECAUSE art is NOT
> >> causally connected to anything or dependent upon the existence of
> >> anything else, whereas photographs are causally connected to
> >> something else and dependent upon the existence of something else.
> >>
> >> That IS the difference bewteen photographs and art. A photograph is
> >> ALWAYS a photograph "OF" something else (meaning causally related).
> >> A
> >> painting or other work of art is not 'OF' something else (i.e., not
> >> causally related).
> >>
> >
> > By that reasoning, if a painting is of a certain tree, person,
> > building, etc, it cannot be art, "BECAUSE art is NOT causally
> > connected to anything or dependent upon the existence of
> > anything else,." You're argument is starting to look even
> > sillier...
>
> I think Mr Committee and perhaps his Source may need to make their use
> of "causally" a little clearer for us non-philosophers. A painting of
> a tree arrives at its paintingness through some or several
> intermediaries, perhaps a painter's apprehension of a particular or
> imagined object, a transfer process, in which his apprehension is
> given substance.
>
> The vibes come in through his eye, are processed in his "mind" and
> transliterated into brush- or pen- or pencil-controlling movement, or
> similar succeeding craft-like requirements, so there eventually you
> have it: a picture of a tree.
>
> How is that "causally" different from the causality inherent in vibes
> through a photographer's eye, processed in his "mind" and
> transliterated into camera-controlling movement and its succeeding
> craft-like requirements, and there eventually you have it: a picture
> of a tree?
>
> Unless Scruton has passed on recently, perhaps Mr UC can ring him up
> and have him drop by to settle this once and for a while?
>
> Interpreters from "philosophy-speak" to "meaningful language" please
> stand by for service.
>
> --
> Frank ess
Archived from groups: rec.photo.digital (More info?)
kashe@sonic.net wrote:
> On 16 Jun 2005 09:37:15 -0700, uraniumcommittee@yahoo.com wrote:
>
> >Scruton makes the same argument, essentially. You don't understand. The
> >fact that you don't understand in no way makes me wrong.
>
> Nor does his imputed lack of understanding make your effluvia right.
effluvia - describes his "you don't understand" agrement perfectly.
This discussion has been quite funny to read. I killfiled him the
first time he put his hands on his hips and more or less said "I'm
right and everyone else is wrong". It's sad though, because he has a
strong desire to be creative and is going through the realization that
creativity cannot be learned.
Jeff
Archived from groups: rec.photo.digital (More info?)
Bill Funk <BigBill@there.com> wrote:
> > > A photograph is art if that was the intention of the artist.
> >
> > Shouldn't that read:
> > A photograph is art if
> > someone other than the photographer considers it art. ???
> > Jeff
>
> Not by me.
> Art is an attempt to communicate.
> Communication doesn't *need* to occur.
I'm not sure if that *is* art, but it's definitely an aspect of art.
> Lots of people try to communicate by speech or writing, but fail. :-(
I wish I had a dime for every failed attempt to communicate. ;^)
> But the attempt is there.
> If the attempt to communicate by art is there, but communication
> doesn't occur, it may be *bad* art. But still art.
> Maybe.
> I dunno for sure.
When using words to describe art, I like the distinction made in
Merriam-Webster's Collegiate that ties creativity to the word "art"
separating the ARTS from the CRAFTS and other similar non-artistic
works. (Maybe.
Jeff
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
On Tue, 21 Jun 2005 06:44:24 -0700, uraniumcommittee wrote:
> It is not a painting 'OF' Queen Elizabeth in the same sense of 'OF'
> that a photograph 'OF' Queen Elizabeth is 'OF' her. The relation in the
> latter case is CAUSAL, in the former, INTENTIONAL. (For your
> information, these relations are NOT the same.)
This is just arrogant nonsense.
--
neil
delete delete to reply
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
On Tue, 21 Jun 2005 07:17:21 -0700, uraniumcommittee wrote:
> Not at all. A painting based on a projected image is still a painting,
> which has no direct causal connection to anything else.
>
> Neil Ellwood wrote:
>> On Mon, 20 Jun 2005 15:31:19 -0700, uraniumcommittee wrote:
>>
>> > A painting CANNOT be 'OF' a certain tree, person, building, etc., at
>> > least not in the same sense as the photograph is 'OF'. In the case of a
>> > photograph, the 'OF' is causal...in the case of a painting, the 'OF' is
>> > intentional. The 'OF-ness' is quite different, and THEREIN lies the
>> > whole difference between art and photography...
>> It's a pity you don't know what you are blathering on about.
>> Many artists used a camera obscura to help with their paintings. According
>> to your arguments this would deny them thright to be called art. Many
>> artists use models to copy from (go to any life class) and this would also
>> debar the result being called art.
>>
>> --
>> neil
>> delete delete to reply
So that your earlier claims were wrong.
--
neil
delete delete to reply
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
On Tue, 21 Jun 2005 06:48:16 -0700, uraniumcommittee wrote:
>
> Yes, but there is a common element among the fine arts: manual
> construction. A photograph is a natural, not artificial product. It is
> made in a <<causal>> chain beginning with photons reflected from the
> subject. Fine art is not. In fine art, there is no caisal chain, even
> though the artists may have looked at some object. The photons do not
> come down his sleeve, so to speak.
The photons that come from a painting are no different from those that are
used in photography.
The causal chain in a painting is the object that is depicted whether or
not it is recognisable in just the same way as in a photograph.
The photons do not go down his sleeve but into his eyes - even if yours do
not see.
--
neil
delete delete to reply
Archived from groups: rec.photo.digital.slr-systems,rec.photo.digital,rec.photo.equipment.35mm (More info?)
uraniumcommittee@yahoo.com wrote:
> Concepts don't go 'out of date'.
Phlogiston, epicycles, vital force, Lamarckian genetics, and on and on.
> Philosophy deal with intangibles.
This is exactly why it is so useless.
> Perhaps you are unfamiliar with that mode of thought.
You are stoooopid beyond description.
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